Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins, 1998
By: Roland Hissette
Title Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins
Type Article
Language French
Date 1998
Journal Bulletin de philosophie médiévale
Volume 40
Pages 77–90
Categories Transmission, Latin Averroism
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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Response, 1997
By: Alfred L. Ivry
Title Response
Type Article
Language German
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Issue 1
Pages 153–155
Categories Psychology, Commentary, Transmission
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue.

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Averroes' Search Today: Beit al-Hikmah and Translation in Morocco, 1994
By: Mustapha Kamal
Title Averroes' Search Today: Beit al-Hikmah and Translation in Morocco
Type Article
Language English
Date 1994
Journal Qui Parle
Volume 7
Issue 2
Pages 80-109
Categories Transmission, Tradition and Reception
Author(s) Mustapha Kamal
Publisher(s)
Translator(s)

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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Averroes' Search Today: Beit al-Hikmah and Translation in Morocco, 1994
By: Mustapha Kamal
Title Averroes' Search Today: Beit al-Hikmah and Translation in Morocco
Type Article
Language English
Date 1994
Journal Qui Parle
Volume 7
Issue 2
Pages 80-109
Categories Transmission, Tradition and Reception
Author(s) Mustapha Kamal
Publisher(s)
Translator(s)

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Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins, 1998
By: Roland Hissette
Title Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins
Type Article
Language French
Date 1998
Journal Bulletin de philosophie médiévale
Volume 40
Pages 77–90
Categories Transmission, Latin Averroism
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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Response, 1997
By: Alfred L. Ivry
Title Response
Type Article
Language German
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Issue 1
Pages 153–155
Categories Psychology, Commentary, Transmission
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue.

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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